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Jonboy's avatar

Meghan

Quite the “herstory” you are sharing … brave and gracious of you to express your personal perspective

We celebrated our Winter with shrooms in the Kootenays last week

-23 at night -9 during the day but sunny and dry

For me it was a body experience with only 20%visuals

Rewarding and relaxing

Nothing if import revealed

Looking forward to the next celebration outside in Spring with the earth having verdant regeneration

Tusen Takk

Jon

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Daniel Saunders's avatar

Some thoughts that occurred to me while reading this:

I think some atheists reject religion simply because they don't find it logically justifiable rather than because of the behaviour of believers.

I've seen Iain McGilchrist talk about finding his ideas in kabbalah in a lecture. I'm not sure if he's written about it, as I haven't got around to his books yet.

I don't know much about kabbalah, but 'right' and 'left' in kabbalah refer to the diagram of the sefirot, the ways God is manifest in the world. The left side is associated with kindness and expansiveness, the right with justice and boundaries. Btw, in the language of Jewish mysticism, Elokim is the name for God-as-power/justice. The Tetragrammaton (four letter name of God) is the name you would associate with the 'right'. (This is the alternate, Orthodox explanation for the names of God in the Torah that is central to the Documentary Hypothesis. I do not accept the DH, for various reasons).

I'm Jewish by birth, but not at all outspoken... ;-)

Aside from the first 11 chapters of Genesis and Job, Tanakh (Hebrew Bible) reads to me like history rather than allegory/myth, by which I mean, not that it is literally true (although I do see most of it as fairly literally true after those first few chapters), but that it seems to me to be telling the particular story of the Jews, not a mythological, general story of mankind and the individual's inner life. As Robert Alter points out, almost all biblical characters who appear for long undergo character growth, not in a stylised, 'hero's journey' way, which is more a historical mode of writing than a mythological one.

Little in the Torah or classical Jewish sources suggest that Abraham and the Israelites were chosen for kindness or ethics and there is a rabbinic source that the Jews are the *least* inherently ethical people (therefore a greater achievement of God to make them good). The main counter-text is Genesis 18.19 "For I have singled him out, that he may instruct his children and his posterity to keep the way of the Lord by doing what is just and right..." but the emphasis there is on Abraham's commitment to raising ethical children, not that they were inherently ethical.

Are you planning on sharing more of your journey as you take the conversion classes?

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